Monday, December 18, 2006

No, I don't blame the English for our troubles


The Plymouth Church of the Pigrims of Brooklyn Heights was founded in 1847, with Henry Ward Beecher as its first pastor. Beecher was the most famous American preacher of the time, counting amongst his fans the likes of Walt Whitman, Mark Twain, and Abraham Lincoln. An ardent abolitionist (and not coincidentally the brother of Harriet Beecher Stowe, author of Uncle Tom's Cabin), Beecher turned the church into the "Grand Central Depot" of the Underground Railroad. For this reason, the building is included in the National Register of Historic Places.

True to its name, the church also houses a piece of Plymouth Rock itself, presumably chipped off by one of the founders.

I've been thinking a lot about the Pilgrims lately, in light of the ongoing dissolution of the Episcopal Church.

The Episcopalians are the American branch of the Anglican Communion, which is headed by the Church of England. The best characterization I have heard of the Episcopalian ethos was offered by my paternal grandmother to my mother, in a vain attempt to get her to convert:

"Oh, Susan, you simply must convert to Episcopalianism. It's so easy. You don't have to do anything."

The only requirement was that you occasionally went to church. What you did or did not believe was your own concern. What anyone else did or did not believe was their own concern. Don't ask, don't tell. Dress up, show up, shut up.

This works pretty well, as long as no one starts taking themselves too seriously — which is exactly what happened with the Pilgrims. "Free to believe whatever we want, as long as we just come to school and play nice? Screw you! We're going to Holland! And when we get bored there, we're all gonna go missionize some heathens in the New World! See ya!"

The English have lived for quite a while in quite a crowded little piece of land, and have established traditions of communal practice coupled with tolerance in order to get along. This is decidedly not what the Pilgrims et al brought with them to America, which is why our branch of the Anglican Communion was probably always doomed to schism. "Free to discriminate against women & gays, as long as we accept that this doesn't happen everywhere? Screw you! We're going to join the Church of Nigeria! See ya!"

The Grand American Tradition is that of the dramatic exit. If we don't like the rules of the game, or it doesn't look like we're going to win, we storm off in a huff. We are malcontents. We are what the English would call "bad sports."

I've been criticised for repeatedly harshing on the English in this blog. In my defense, I want to first say that every American schoolchild is taught that the English were horrible tyrants who killed half of Boston and hated us for our freedoms. I would also like to say that I think my country has gone bonkers, and I resent that the one people on Earth to whom we might listen have not brought us back from the brink.

But mostly, to an American, what is frustrating about England is that it all just seems to work somehow. Because it shouldn't really. I mean, you're not trying hard enough. Not enough Protestant in your work ethic, not enough sweat on the brow, not enough dyspepsia. Where's the ulcer that shows you really care?

Friday, December 15, 2006

The Donut Jesus of Court Street


This is the courtyard behind the Dunkin Donuts on Court Street in Cobble Hill, Brooklyn. In the foreground, you can see an advertisement for their new breakfast sandwich.

And in the background?


"Blessed are those who hunger for the omelet sausage supreme,
for they shall be filled."

Tuesday, December 12, 2006

Some Pig


In 1626, Peter Minuit bought this island for the Dutch from the Lenape Indians, whose name for the place meant either "hilly island" or "place of inebriation," depending on whom you want to believe. The Dutch called it "New Amsterdam," since it was the seat of the "New Netherlands".

In due time, of course, the English realized that someone else owned something somewhere that they did not, so they sent a few boat-loads of blokes with guns to rectify the situation. The city was then renamed "New York," in honor of the then Lord High Admiral of the Royal Navy (and secret Catholic), soon to be ignominious loser the Battle of the Boyne (and downfall of the House of Stuart), James, the Duke of York & Albany.

This is the guy who marched a Catholic army into Ireland and lost, earning him the gaelic nickname Séamus á Chaca, or "James the Shit".

But where did "York" come from in the first place?

The Celts used to call this particular bit of what is now northern England Eborakon, or "place of yew trees". When the Romans took over, as was their want, they changed the name ever so slightly to Eboracum. Then came a couple of misunderstandings. The Anglo-Saxons heard Ebor as their own Eofor, and changed the name to Eoforwīc, or "wild-boar town". The Vikings in turn heard Eoforwīc as their own Jórvík, or "horse bay". Ever the economizers, the Normans then simplified this to "York".

Therefore, "New York" can be taken to mean:

"New Place of Yew Trees",
or,
"New Wild Boar Town" (though my preference would be for "New Pork"),
or,
"New Horse Bay",
or even,
"New Shit".

Saturday, December 09, 2006

Edgy

The arbitrary enforcement of our infamous Alternate Side Parking regulations is yet another of the Ten Thousand Reasons to Not Own a Car in New York City. Yesterday, for instance, the rules were suspended in honor of the Immaculate Conception. Perversely, this observance means that half the streets in the city will fester with refuse for another week.

Woody Allen once said the only cultural advantage to living in Los Angeles was being able to turn right on red. This is only an advantage if one drives a car, which many people in NYC never do. It is entirely possible to function here without ever bothering to get a driver's license, and suffer no great shame from it. I would even go so far as to say that, unless you are very rich or live very far from a subway, owning a car in NYC makes you an fool.

Many New Yorkers, therefore, never have to suffer being judged as a human being through an assessment of their driving style. Growing up in the Chicago area, I knew there were only two kinds of drivers: Idiots, who were the people driving slower than me; and Maniacs, who were the people driving faster than me. There was a third group as well, the people who were driving just like me, but on short jaunts to the mall they were rather tough to ferret out. On longer road trips, though, say at least a hundred miles or so, it was only natural to fall into a pack of other vehicles all travelling at a mutually acceptable speed. This is not a bad metaphor for discovering one's peer group.

The packs in which I travelled invariably drove rather faster than the speed limit. I think it is the nature of packs to set their own rules. What kind of driver did we unconsciously want in our group? Certainly not the damn fool driving the limit, but also not the crazy speed demon. We were too clever for the idiot mainstream, but we were not maniac extremists. We were the clever drivers. We were the edgy drivers.

The word "edgy" has a tremendous amount of cultural currency in New York. "We want edgy." Everyone says that here. What they invariably mean is, "We want art that won't be liked by the people we don't respect." That is to say, they want something the idiots won't understand. But truly groundbreaking work? Work which does not simply "push" boundaries, but obliterates them?

Only maniacs would appreciate that.

Sunday, December 03, 2006

Chilo, the Human Chimpanzee

'Allo, govna!

Chilo just had a birthday. He is now quite an old primate. Sometimes, he forgets to wear his top-hat.

The best thing about Chilo is, if you need a dinner or theater companion, or maybe just someone to sit shiva, you can always put a white bib on Chilo, give him his top hat, and people will think you are accompanied by a gentleman in formal attire.

This page has an actual picture of Chilo. Why then does the text identify him as "Mary Lou?" Did the folks at the Milwaukee Zoo think we would not recognize our friend Chilo without his top-hat? This makes me very irritated.

I am in a room in a house in a suburb on the Interstate corridor between Milwaukee and Chicago, feeling very much the fancy monkey. Chilo's image laughs at me from the wall. We would both rather be throwing our own poop.